National March for Life calls for an end to #50yearsofshame
Sponsored feature
By Chris Murawsky
We have had 50 years of legal abortion in Canada and it is an important year for the National March for Life. While we regret the need to march, we embrace the duty to do it. It is time to energize and mobilize pro-life Canadians to march together on May 9, on Parliament Hill.
What started out as a call for abortion to be “safe, legal, and rare” turned into 300 lives taken, every day, through the desperate act of abortion. All life matters, from conception to natural death. It is the Church’s mandate to take a stand and be the voice for the voiceless. So, can we count you in?
The March is an invigorating and inspiring environment and this year will be no different. Standing for life can be hard, with opposition from the summer jobs controversy to censorship on campuses, but the March offers pro-lifers a chance to encourage each other and lift a united voice in the heart of Ottawa.
The National March for Life is Canada’s biggest annual protest—and those numbers matter. Photo courtesy of Campaign Life Coalition.
In fact, the National March for Life is Canada’s biggest annual protest—and those numbers matter. If we want to awaken a numb population to the horror they dare not speak about, we need to stand together and make every voice count.
Over the years Campaign Life Coalition increased the events around the March, turning it into a multi-day support and launching pad: from the Candlelight Vigil, held at the Human Rights Monument at 9 p.m. the night before the March, to the Rose Dinner banquet and a pro-life apologetics conference for youth. All are designed to capture the hearts and minds of those who see you walking, singing, chanting, and praying and to help you go home built up and ready to stand for life throughout the year.
More than 4 million babies have been killed through abortion since it was legalized by Pierre Elliot Trudeau.
The biggest human rights violation of our time is happening under our watch. More than 4 million babies have been killed through abortion since it was legalized by Pierre Elliot Trudeau, in 1969. The decision of the Supreme Court, in 1988, to strike down that law, asking Parliament to enact new abortion restrictions, and Parliament’s lack of action has left us as one of only three countries in the world that have no restrictions, at all, on abortion: Canada, China, and North Korea.
#50yearsofshame cannot go unnoticed. Be the voice for the voiceless. Join us at the March for Life.
For more information visit www.marchforlife.ca
Similar Articles
The garden and the empty tomb
What were Jesus’ first thoughts after the resurrection? What did He do first as He revealed His cosmic victory over all powers of darkness? The gospels are surprisingly vague on this, telling of Jesus’ resurrection from the perspective of the women coming […]
Recapturing life’s beauty
It was the most amazing half hour. At least, that’s what the little girl thought. Who would have guessed a trip to Mr. Lube could be so exciting? Yet there she was, in absolute wonder and awe-struck delight. As air guns blasted off rusted tire bolts and hoses […]
Reflections on the year of vision
I’m thankful that I resisted the temptation to preach a sermon on “2020 Vision” back at the beginning of this year. Not that I didn’t have lots of plans for the year, but by Easter time it became clear that God had different plans for all of us, and for everyone […]
What is the measure of unity?
Ottawa is experiencing an unprecedented level of unity among congregations of every stripe and style. It makes me proud to live here and proud of the Church. Truly, we are experiencing the blessing promised to those who […]
Warring housemates, hallway campers, and mere Christians
C. S. Lewis described the Church as a house filled with warring housemates. Christians all say they want unity, but what can we do about it? Lewis’ answer is mere Christianity […]
A Canada-sized challenge
“Most Canadian Christians have forgotten or simply never considered that the New Testament was written to a persecuted Church.” […]